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Entering the controversial debate of who can truly know God, this religious commentary attempts to discredit both the claim that Christians are the only ones who can be close to God and the theory that the great Catholic thinker Thomas Aquinas was in support of this claim. Instead, this analysis posits that, according to Aquinas as well as to mainstream Catholicism throughout the centuries, all people have some access to and knowledge of God, regardless of their religion. An inclusive and spiritual reading of Aquinas and Catholic teaching, this concise book opens the doors to greater dialogue between Christians and non-Christians and demonstrates that Aquinas' teachings can play an important role in interreligious relations today.
Neo-Scholasticism --- God --- Natural theology --- Thomas, - Aquinas, Saint, - 1225?-1274
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Considérer saint Thomas d'Aquin comme un philosophe : la gageure est moindre que pour saint Augustin. Les images d'Epinal ne sont pas toujours mensongères et, s'il en est une qui dit la vérité, c'est bien celle de la distinction que Thomas tient entre foi et raison, théologie et philosophie. A condition toutefois de préciser que les deux disciplines ne sont par lui distinguées que pour unir, sinon leurs principes, leurs méthodes et leurs résultats, du moins la totalité du spectre de la sagesse. Cette philosophie aux coudées franches s'avère de premier rang. Elle séduit par sa force spéculative et sa clarté, et trouve ces dernières années un public de plus en plus large. Ce volume est donc consacré à la philosophie de saint Thomas. Il couvre la plupart des domaines majeurs où Thomas impose sa marque, assumant les traditions qu'il fait siennes (Aristote, néoplatoniciens) et aussi qu'il dépasse dans une synthèse originale : philosophie de la connaissance, métaphysique, Dieu, éthique, politique. Sans s'interdire des interactions avec les domaines de la théologie, de l'Ecriture et de la mystique, sans non plus négliger quelques-uns des recoins les plus inattendus de la pensée thomasienne, ni ses liens avec les autres doctrines médiévales, ni l'influence qu'elle exerce sur la littérature moderne. Un tel ensemble témoigne des derniers acquis universitaires, sur les questions qu'il traite, d'une nouvelle génération de chercheurs, ainsi que d'un souci pédagogique d'exposition. En langue française, un tel collectif sur la philosophie de Thomas d'Aquin se faisait attendre depuis longtemps. Thierry Dominique Humbrecht.
Philosophy, Medieval. --- Philosophie médiévale --- Thomas, --- 1 THOMAS AQUINAS <036> --- Medieval philosophy --- Scholasticism --- Filosofie. Psychologie--Gidsen. Inleidingen--THOMAS AQUINAS --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- 1 THOMAS AQUINAS <036> Filosofie. Psychologie--Gidsen. Inleidingen--THOMAS AQUINAS --- Philosophie médiévale --- Philosophy, Medieval --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Thomas, - Aquinas, Saint, - 1225?-1274
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Il Tomismo analitico ha proposto la gnoseologia di san Tommaso d'Aquino come rimedio per molti problemi tradizionali dell'epistemologia. Così John Haldane, in un dibattito con Hilary Putnam, ha sostenuto che il Tomismo, affermando l'identità formale tra mente e mondo, supererebbe i problemi dello scetticismo che oggi sorgono nelle riflessioni sulla rappresentazione mentale. La proposta si basa sull'idea che il mondo possa agire sulla mente come causa formale. Ma ha senso parlare di cause formali ? Questo libro propone una teoria della causalità che possa fondare una concezione realista della rappresentazione mentale nei dibattiti contemporanei. Recuperando l'ilemorfismo tomistico e la teoria condizionale della causalità, il libro, in una discussione serrata con filosofi analitici, sostiene una prospettiva che può dirsi tomista nel senso che riprende alcuni argomenti e alcune intuizioni di san Tommaso, elaborandoli in un territorio nuovo.
Causation --- Neo-Scholasticism --- Thomas, --- Neo-Thomism --- Thomism (Modern philosophy) --- Philosophy, Modern --- Scholasticism --- Causality --- Cause and effect --- Effect and cause --- Final cause --- Beginning --- God --- Metaphysics --- Philosophy --- Necessity (Philosophy) --- Teleology --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Thomas, - Aquinas, Saint, - 1225?-1274
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This work discusses Thomistic anthropology and natural law ethics, in relation to contemporary scientific knowledge. It presents the argument that human-ness and even personhood begins at conception. The ethical implications of this view are also considered.
Catholic Church -- Doctrines. --- Christian ethics -- Catholic authors. --- Fetus -- Religious aspects -- Catholic Church. --- Theological anthropology -- Catholic Church. --- Thomas, Aquinas, Saint, 1225?-1274. Summa theologica. Pars 1. Quaestio 75-102. --- Theological anthropology --- Fetus --- Christian ethics --- Religion --- Philosophy & Religion --- Christianity --- Foetus --- Unborn child --- Embryology --- Reproduction --- Catholic Church --- Religious aspects --- Catholic authors --- Thomas, --- Doctrines. --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교
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Heidegger, Martin --- Philosophy, Medieval. --- Phenomenology --- Philosophie médiévale --- Phénoménologie --- Heidegger, Martin, --- Philosophy, Medieval --- Thomas, --- Eckhart, --- #GGSB: Filosofie (20e eeuw) --- #GGSB: Filosofie (middeleeuwen) --- Philosophie médiévale --- Phénoménologie --- Fathers of the church --- Medieval philosophy --- Scholasticism --- Church fathers --- Patristics --- Philosophy, Patristic --- Christians --- Duns Scotus, John, --- Duns, Jean, --- Duns, Joannes, --- Duns, Johannes, --- Duns, --- Duns Scoto, Giovanni, --- Duns Scoto, Juan, --- Duns Scotus, J. --- Duns Scotus, Johannes, --- Duns Skot, Ioann, --- Duns Szkot, Jan, --- Ioannes Duns, --- Joannes Duns, --- Scot, Jean Duns, --- Scoto, Juan Duns, --- Scotus, Joannes Duns, --- Scotus, John Duns, --- Skotus, Johannes Duns, --- Дунс Скот, Иоанн, --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Eckart, --- Eckehart, --- Eckhart, Johannes, --- Ekharti, --- Ėkkhart, --- Khaĭdegger, Martin, --- Haĭdegger, Martin, --- Hīdajar, Mārtin, --- Hai-te-ko, --- Haidegŏ, --- Chaitenger, Martinos, --- Chaitenker, Martinos, --- Chaintenger, Martin, --- Khaĭdeger, Martin, --- Hai-te-ko-erh, --- Haideger, Marṭinn, --- Heidegger, M. --- Haideger, Martin, --- Hajdeger, Martin, --- הייגדר, מרתין --- היידגר, מרטין --- היידגר, מרטין, --- 海德格尔, --- Chaintenker, Martin, --- Hāydigir, Mārtīn, --- Hīdigir, Mārtīn, --- هاىدگر, مارتين, --- هىدگر, مارتين, --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Filosofie (20e eeuw) --- Filosofie (middeleeuwen) --- Heidegger, Martin, - 1889-1976 --- Thomas, - Aquinas, Saint, - 1225?-1274 --- Eckhart, - Meister, - -1327
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How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Thirteenth and fourteenth century Christian Aristotelians thought the answer had to be "transubstantiation." Acclaimed philosopher, Marilyn McCord Adams, investigates these later medieval theories of the Eucharist, concentrating on the writings of Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, with some reference to Peter Lombard, Hugh of St. Victor, and Bonaventure. She examines how their efforts to formulate and integrate this theological datum provoked them to make significant revisions in Aristotelian philosophical theories regarding the metaphysical structure and location of bodies, differences between substance and accidents, causality and causal powers, and fundamental types of change. Setting these developments in the theological context that gave rise to the question draws attention to their understandings of the sacraments and their purpose, as well as to their understandings of the nature and destiny of human beings. Adams concludes that their philosophical modifications were mostly not ad hoc, but systematic revisions that made room for transubstantiation while allowing Aristotle still to describe what normally and naturally happens. By contrast, their picture of the world as it will be (after the last judgment) seems less well integrated with their sacramental theology and their understandings of human nature.
Christian dogmatics --- Ockham, of, William --- John the Scot --- Giles of Rome --- Thomas a Kempis --- Lord's Supper --- Catholic Church --- History of doctrines --- History --- Thomas, --- Giles, --- Duns Scotus, John, --- William, --- Communion --- Eucharist --- Holy Communion --- Sacrament of the Altar --- Blood --- Sacraments --- Sacred meals --- Last Supper --- Mass --- Religious aspects --- Christianity --- Duns, Jean, --- Duns, Joannes, --- Duns, Johannes, --- Duns, --- Duns Scoto, Giovanni, --- Duns Scoto, Juan, --- Duns Scotus, J. --- Duns Scotus, Johannes, --- Duns Skot, Ioann, --- Duns Szkot, Jan, --- Ioannes Duns, --- Joannes Duns, --- Scot, Jean Duns, --- Scoto, Juan Duns, --- Scotus, Joannes Duns, --- Scotus, John Duns, --- Skotus, Johannes Duns, --- Дунс Скот, Иоанн, --- Guglielmo, --- Guilelmus, --- Guilhelmus, --- Guillaume, --- Guillelmus, --- Gulielmus, --- Occam, --- Occam, Guillaume d', --- Occam, William, --- Occamus, Guilielmus, --- Occhamus, Gulielmus, --- Ockam, Guilhelmus de, --- Ockham, William, --- Okkam, Uilʹi︠a︡m, --- Okkʻam, William, --- Wilhelm, --- William Okkʻam, --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Aegidius, --- Egidius, --- Egidio, --- Guillermo, --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Lord's Supper - Catholic Church - History of doctrines - Middle Ages, 600-1500 --- Lord's Supper - History - Middle Ages, 600-1500 --- Thomas, - Aquinas, Saint, - 1225?-1274 --- Giles, - of Assisi, - -1262 --- Duns Scotus, John, - approximately 1266-1308 --- William, - of Ockham, - approximately 1285-approximately 1349
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Christianisme et philosophie --- Métaphysique. --- Ontologie. --- Et la métaphysique. --- Metaphysics --- Ontology --- Academic collection --- Being --- Philosophy --- Necessity (Philosophy) --- Substance (Philosophy) --- God --- Philosophy of mind --- Thomas, --- Hegel, Georg Wilhelm Friedrich, --- Heidegger, Martin, --- Kant, Immanuel, --- Kant, Emmanuel --- Kant, Emanuel --- Kant, Emanuele --- Hegel, Giorgio Guglielmo Frederico --- Hegel, Georg Wilhelm Friedrich --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Hegel, Georg Wilhelm Friedrich. --- Heidegger, Martin --- Kant, Immanuel --- Métaphysique --- Ontologie --- Metaphysics. --- Ontology. --- Dieu. --- Christianisme et philosophie. --- Kant, I. --- Kānt, ʻAmmānūʼīl, --- Kant, Immanouel, --- Kant, Immanuil, --- Kʻantʻŭ, --- Kant, --- Kant, Emmanuel, --- Ḳanṭ, ʻImanuʼel, --- Kant, E., --- Kant, Emanuel, --- Cantơ, I., --- Kant, Emanuele, --- Kant, Im. --- קאנט --- קאנט, א. --- קאנט, עמנואל --- קאנט, עמנואל, --- קאנט, ע. --- קנט --- קנט, עמנואל --- קנט, עמנואל, --- كانت ، ايمانوئل --- كنت، إمانويل، --- カントイマニユエル, --- Kangde, --- 康德, --- Kanṭ, Īmānwīl, --- كانط، إيمانويل --- Kant, Manuel, --- Khaĭdegger, Martin, --- Haĭdegger, Martin, --- Hīdajar, Mārtin, --- Hai-te-ko, --- Haidegŏ, --- Chaitenger, Martinos, --- Chaitenker, Martinos, --- Chaintenger, Martin, --- Khaĭdeger, Martin, --- Hai-te-ko-erh, --- Haideger, Marṭinn, --- Heidegger, M. --- Haideger, Martin, --- Hajdeger, Martin, --- הייגדר, מרתין --- היידגר, מרטין --- היידגר, מרטין, --- 海德格尔, --- Chaintenker, Martin, --- Hāydigir, Mārtīn, --- Hīdigir, Mārtīn, --- هاىدگر, مارتين, --- هىدگر, مارتين, --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Hēgeru, --- Hei-ko-erh, --- Gegelʹ, Georg, --- Hījil, --- Khegel, --- Hegel, G. W. F. --- Hegel, --- Hei Ge Er, --- Chenkel, --- Hīghil, --- הגל, --- הגל, גאורג וילהלם פרידריך, --- הגל, גיאורג וילהלם פרידריך, --- הגל, ג.ו.פ, --- היגל, גורג ווילהלם פרדריך, --- היגל, גיורג וילהלם פרידריך, --- 黑格尔, --- Hegel, Guillermo Federico, --- Hegel, Jorge Guillermo Federico, --- Heyel, Georg Wilhelm Friedrich, --- Higil, Gʼūrg Vīlhim Frīdrīsh, --- هگل, --- هگل، گئورگ ويلهم فريدريش, --- Thomas, - Aquinas, Saint, - 1225?-1274 --- Kant, Immanuel, - 1724-1804 --- Hegel, Georg Wilhelm Friedrich, - 1770-1831 --- Heidegger, Martin, - 1889-1976
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